ࡱ> S( / 00DArialwsRomanLL-Ԗ-a0ԖDTimes New RomanLL-Ԗ-a0Ԗ DWingdingsRomanLL-Ԗ-a0Ԗ0DShebrewsRomanLL-Ԗ-a0Ԗ C .  @n?" dd@  @@`` ,,p,0[  A+%55V7/.8_+& >  OU               1   ! \ F          -   * degi k{     0AApf@A ʚ;ޘo:ʚ;g4\d\dd:-a0~ppp@ <4dddd))0L- <4ddddK*0LX<4!d!dK*0L0___PPT10 B___PPT9$( )$:-$o+4/pl4?  O  =ylNT 602SNew Testament Survey Charles Sunwood, Whitesburg Heritage Bible College, 2007"T,; (JudeA. Theme Much like 2 Peter, Jude is a polemic against false teachers who had penetrated the church. They were only nominal Christians, and they threatened to undermine and destroy the fellowship pf believers by their immoral character and conduct.," $ )Jude<B. Background 1. The readers  Those who are the called, beloved in God the Father, and kept for Jesus Christ (v. 1) Such a broad destination could be applied to most any audience With the numerous reference to obscure persons and events in the OT and allusions to apocryphal writings, the audiences may be converted Jews living in the Diaspora. These readers were already separated from Judaism to Christianity.J" " & & :JudeThe readers awareness of non-canonical writings as well as the OT could be used by Jude to help them properly interpret the OT. 8" " & -JudeN 2. Authorship and canonicity Jude, bond servant of Christ, and brother of James (v. 1) Seven men named Jude in the NT Brother of James and half brother of Jesus  most likely James without qualification suggest that James the leader of the congregation of Jerusalem, the author of the epistle of James and the brother of Jesus Jude does not refer to his earthly relationship with Jesus, but only his spiritual relationshipX" " &$& zoJudeJude stresses his belief in Jesus as his Messiah to whom he is a servant During his early days, Jude did not believe in Jesus (cf. Mk 6:3; Jn 7:3-8) Jude seemed to have had an itinerant preaching ministry during which he was accompanied by his wife (1 Cor 9:5). Canonicity disputed somewhat due to Jude not being an apostle, not well-known, quotation from non-canonical sources (v. 9, 14-15). By Nicean Council (325 AD) - canonicity&" Z& tmJudeZEnoch Most commonly, the phrase Book of Enoch refers to 1 Enoch, which is wholly extant only in the Ethiopic language, with Aramaic fragments from Qumran and medieval Greek fragments. Jude 14-15: 14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. Enoch 1:9: 9 And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly: And to convict all flesh Of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.>P`P P)P[ [unJudeuJude 9: 9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Assumption of Moses: no direct quote from this book in Jude. Clement of Alexandria, Origen and Didymus contented that Jude quoted from the Book of Assumption of Moses. It is possible that Jude was referring to the Jewish tradition as well. Zechariah 3:2: 2And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? I Peter 3:19,20: 19By which also he went and preached unto the spirits in prison; 20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. Enoch 6-36vPv v+Jude  3. Date and Place of Writing No reference to date or place of writing Great similarity to 2 Peter, prominence of James 65  80 AD" [" " & [& & /Jude C. Purpose of writing Alarming advances were being made into the Church by heretical teachers who sought to disrupt ecclesiastical life. Jude applies OT warnings and messages of judgment to the false teachers which results in a three-fold purpose for the epistle." "  $ |pJudeKIdentifies the false teachers doctrine and its adherents as one with the infidels of all ages. Demonstrates the full extremity of their perversion and the degradation to which they have sunk in their twisting of the truth The faith of the true believer is pointed toward the longsuffering of God and the maintenance of His promises$L" L& LvlJude>D. Summary Outline Theme: Warning against false teachers in the Church I. Greetings and purpose (1-4) II. Gold s past judgment upon evil persons (5-11) III. Indictment of the false Christians (12-16) IV. Contrast between the false and genuine Christians (17-21) V. Doxology (24-25)" " $ Homework7 Due: Mon., May 12, 2008 Read: pgs. 577-605 for quiz b"  (  /l  #wVxWyX{Y}Z  0` 33` Sf3f` 33g` f` www3PP` ZXdbmo` \ғ3y`Ӣ` 3f3ff` 3f3FKf` hk]wwwfܹ` ff>>\`Y{ff` R>&- {p_/̴>?" dd@,|?" dd@   " @ ` n?" dd@   @@``PR    @ ` ` p>>^N0 f(    6  `}  T Click to edit Master title style! !  0@  `  RClick to edit Master text styles Second level Third level Fourth level Fifth level!     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 O  =ylNT 602SNew Testament Survey Charles Sunwood, Whitesburg Heritage Bible College, 2007"T,; (JudeA. Theme Much like 2 Peter, Jude is a polemic against false teachers who had penetrated the church. They were only nominal Christians, and they threatened to undermine and destroy the fellowship pf believers by their immoral character and conduct.," $ )Jude<B. Background 1. The readers  Those who are the called, beloved in God the Father, and kept for Jesus Christ (v. 1) Such a broad destination could be applied to most any audience With the numerous reference to obscure persons and events in the OT and allusions to apocryphal writings, the audiences may be converted Jews living in the Diaspora. These readers were already separated from Judaism to Christianity.J" " & & :JudeThe readers awareness of non-canonical writings as well as the OT could be used by Jude to help them properly interpret the OT. 8" " & -JudeN 2. Authorship and canonicity Jude, bond servant of Christ, and brother of James (v. 1) Seven men named Jude in the NT Brother of James and half brother of Jesus  most likely James without qualification suggest that James the leader of the congregation of Jerusalem, the author of the epistle of James and the brother of Jesus Jude does not refer to his earthly relationship with Jesus, but only his spiritual relationshipX" " &$& zoJudeJude stresses his belief in Jesus as his Messiah to whom he is a servant During his early days, Jude did not believe in Jesus (cf. Mk 6:3; Jn 7:3-8) Jude seemed to have had an itinerant preaching ministry during which he was accompanied by his wife (1 Cor 9:5). Canonicity disputed somewhat due to Jude not being an apostle, not well-known, quotation from non-canonical sources (v. 9, 14-15). By Nicean Council (325 AD) - canonicity&" Z& tmJudeZEnoch Most commonly, the phrase Book of Enoch refers to 1 Enoch, which is wholly extant only in the Ethiopic language, with Aramaic fragments from Qumran and medieval Greek fragments. Jude 14-15: 14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. Enoch 1:9: 9 And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly: And to convict all flesh Of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.>P`P P)P[ [unJudeuJude 9: 9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Assumption of Moses: no direct quote from this book in Jude. Clement of Alexandria, Origen and Didymus contented that Jude quoted from the Book of Assumption of Moses. It is possible that Jude was referring to the Jewish tradition as well. Zechariah 3:2: 2And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? I Peter 3:19,20: 19By which also he went and preached unto the spirits in prison; 20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. Enoch 6-36vPv v+Jude  3. Date and Place of Writing No reference to date or place of writing Great similarity to 2 Peter, prominence of James 65  80 AD" [" " & [& & /Jude C. Purpose of writing Alarming advances were being made into the Church by heretical teachers who sought to disrupt ecclesiastical life. Jude applies OT warnings and messages of judgment to the false teachers which results in a three-fold purpose for the epistle." "  $ |pJudeKIdentifies the false teachers doctrine and its adherents as one with the infidels of all ages. Demonstrates the full extremity of their perversion and the degradation to which they have sunk in their twisting of the truth The faith of the true believer is pointed toward the longsuffering of God and the maintenance of His promises$L" L& LvlJude>D. Summary Outline Theme: Warning against false teachers in the Church I. Greetings and purpose (1-4) II. Gold s past judgment upon evil persons (5-11) III. Indictment of the false Christians (12-16) IV. Contrast between the false and genuine Christians (17-21) V. Doxology (24-25)" " $ Homework7 Due: Mon., May 12, 2008 Read: pgs. 577-605 for quiz b"  (  /l  #wVxWyX{Y}ZrklG q1 Oh+'0 X`t   Hebrew 501sunwoocsunwooc548Microsoft PowerPoint@tJ@s@Ѿ~ ՜.+,0L